ב״ה
21 items across all libraries
The Alef Kabbala Group (6 October 2014) studied a discourse by the Lubavitcher Rebbe said on the second day of Succot in 1967. This opens with a passage from the Mishnah 'One who makes his Succah...
The Alef Kabbala Group (11 October 2011) explored a discourse said shortly before Succot in 1982, and edited for publication in 1986. This explains the focus of the Succah and the Four Species of...
The Alef Kabbala Group (28 September 2010) had a Succot party and briefly explored an edited discourse by the Lubavitcher Rebbe said in 1977,after Simchat Torah, following a heart attack on Shmini...
The Alef Kabbala Group (21 September 2010) explored an edited discourse by the Lubavitcher Rebbe said in 1978,shortly before Succot. An important theme of Succot is the unity of the Jewish people....
The Alef Kabbala Group (29 September 09) explored a discourse by the Lubavitcher Rebbe said shortly before the Succot festival in 1975 (5736). This explores the idea that on the one hand the Succah...
The Alef Kabbala group (2 October 07) had a Succot party, with Tali Loewenthal, Rabbi Avraham Citron, and Yossi Negin playing violin. This includes stories, ideas and teachings.
The Alef Kabbala group (25 Sept. 07) studied a Maamar (chassidic discourse) taught by the Lubavitcher Rebbe just before Succot 5740 (1979). It was edited by the Rebbe and published at the time. The...
Alef Kabbala Group Succot Party in the Succah (10 Oct.2006) with SOLO VIOLIN by YOSSI NEGIN: "SIMCHAT TORAH 1976" (SHM Tishrei p.203). This discourse, taught by the Lubavitcher Rebbe on Simchat Torah...
This discourse was said in 1969 and it discusses an intriguing passage in a Kabbalistic work which presents and image of the immense spiritual 'distance' between the Divine and the physical world,...
In Temple times one would travel to Jerusalem three times a year for the Pilgrim Festivals (or 'Foot Festivals') Pesach, Shavuot and Succot. In this discourse, taught by the Rebbe on Parshat...
The quest for unity alongside the preservation of individual difference, tracing how Rosh Hashanah and Yom Kippur create moments of unity through awe and closeness to G-d. Succot then continues this...
On the unity of the Jewish people as a central theme of Succot, explored through the four species: etrog, lulav, myrtle and willow representing four types of Jews with different levels of knowledge...
On the Jewish history of wandering without a fixed home and the paradox that Jews value home most intensely, connecting this to the Succah as a temporary dwelling that is more real than a mansion....
The contrast between an English home as a castle and the open Succah to explore hospitality and generosity as Jewish values. The Succah's openness changes our relationship with the world around us,...
The Succah as a hut whose everyday activities become part of the mitzva, demonstrating that all of life can be holy. The central insight is that the Succah teaches us that no activity is merely...
The Hallel prayers of praise sung on Succot as an expression of recognising G-d and praising Him for His deliverance of the Jewish people. The second part of the sheet describes Simchat Torah and the...
A Chassidic booklet on the inner meaning of Sukkot and its mitzvot, published by the Centre for Chassidic Study in London for Sukkot 5780. The work explains how Sukkot continues and reveals the inner...
This discourse was delivered by the Rebbe on the second night of Succot, 5734 (1973). The Torah states 'You should dwell in Succot for seven days' and then 'every citizen in Israel will dwell in...
This discourse was delivered by the Rebbe on Shabbat Chol HaMoed Succot, 5727 (1966). The verse 'And you shall draw water with joy, from the fountains of liberation' is linked to the great Joy of the...
This discourse was delivered by the Rebbe on the second night of Succot, 5728 (1967). The Mishnah states that a Succah built under a tree is as if built inside a house and thus not kosher. The...
This discourse was delivered by the Rebbe on Succot, 5733 (1972). The command to 'dwell in Succot for seven days' contains apparent contradictions: a Succah is temporary, yet 'dwelling' and 'seven...